The indigenous peoples of Bolivia sobrellevan the coronavirus pandemic by proving their geopolitical Islam, limiting access to the public sanitation system, by allowing the mayor’s autonomy of management to encapsulate and kill apelando sabo
Although no full data is known on the incidence of covid-19 in the indigenous population of Bolivia, the preliminary records consulted for this report reveal that the contagios and deaths caused by the pandemic are significantly lower in the region (de quechua y aymara) frente a los regis-trados en la region amazonica y chaqueña (with a mayor diverse diversity of indigenous nations, being the chi-quitana and the guaraní the most great).
This investigation focuses on its efforts in three indigenous peoples of Bolivia: the municipality of Charazani, capital of the Kallawaya culture, in La Paz; Raqaypampa, autonomous indigenous territory of the Cochabamba Department; and Charagua, the indigenous indigenous municipality of Chaco, in the department of Santa Cruz. Without embarrassment, it has also received information from other indigenous peoples of the Amazon and tropical regions of the country, in view of its vulnerability in the face of the pandemic.
The diagnosis varies according to the regions studied. While in the indigenous peoples of high tierras (Andes), like Charazani and Raqaypampa, the impact of the pandemic has since been reduced, by the number of cases and deaths reported; in the wild tigers (chaqueños and amazonic), like Charagua, the virus has been more aggressive, leaving more contagios and failures, which in proportion to its populations as a result of minorities preoccupied.
According to the latest Census of Population and Living in Bolivia, as of 2012, the population identified as indigenous in the country ascends to 2,806,592, equal to 40.6% of those surveyed. The Bolivian Constitution recognizes 36 indigenous nations. In general, the major mayor is his quechuas (45.6%) and aymaras (42.4%), also known as high tiger indigenous, less than 12% of the inhabitants of the lower tigers.
Pandemic, pollution and self-management. The pandemic broke out in Bolivia on March 10, 2020, in European proceedings. His stall and expansion coincided with the governing transition of Jeanine Áñez, who passed on to the reunion Evo Morales in November 2019 and launched the power of choice in the Luis Arce urns, one year later. It is known as the first oil of covid-19 extensions in Bolivia from March to November 2020, due to the fact that his attention was paid to the transitional regime.
Áñez’s sanitary policy is centered on applying rigid and flexible quarantines throughout the country, with strict control over the capital cities of the new departments and with the mayor densely populating them. Due to its logistical and prescriptive limitations, it is difficult to manage a high number of coronavirus tests. As of November 6, it had a short stay of 338 miles, with 142,343 positive cases, 1,305 suspects and 194,358 descents.
This limitation is attributed to the fact that the cases are officially notified inferior to the real ones, having a subregister that obscures the amount of pandemic noise in the country. If the sub-register has been significant in the urban municipalities of urban density, it has also been in rural areas with indigenous peoples, in addition to the coronavirus tests he read in leaflets or, in more cases, in law.
Another model of the Gobierno transit transition is the management of the pandemic in the indigenous peoples due to the elimination of the Deputy Ministry of Traditional Medicine, dependent on the Ministry of Health, degraded by reasons of administrative rationalization to a greater extent. Assuming that the traditional natural medicine is a practice with much confusion in the rural communities of the country, the disappearance of the Viceministerio limits its actions in the indigenous peoples living in the camp.
The degradation of the Ministry of Health is in line with the vigilance of Ley 459 of the Ancient Traditional Medicine of Bolivia, promulgated in the finals of 2013, which establishes the reconciliation of traditional medicine, spiritual guises, naturists and partisans and partisans, with will incorporate into the public health system, in addition to interrelating with the optional medicine.
The authorities of the three indigenous territories attacked in this investigation coincide with the presumption planning for the attention of the corrective pandemic by the accounts of the local governors (municipal alcaldias and indigenous administration). The papal departmental government and the national governing body are minor, although not zero, and in some cases are reduced in the provision of food and some medical supplies (Charagua).
Municipal organizations and local leaders are making fundamental efforts to ensure that pandemic residents are aware of the pandemic and adoptive measures to prevent it. Without embarrassment, in some places, the skepticism about the existence and responsibilities of the covid-19 has not yet been completely destroyed.
Traditional natural medicine has the most consistent score of indigenous peoples to prevent contagions and, in confirmed cases, to mitigate the effects of illness symptoms.
In the margins of sanitary effects, the pue-blos indigenous lamentations that the restrictive media, between them Islam and the prohibition of people meetings, hayan alterado his social habits. We will not only reduce or suspend our collective meetings of political deliberation, but also the festive activities that are essential for updating their social angles and with the natural mother and other spiritual deeds.
Another chapter notes the economic strategies that have led the indigenous communities to the effect of paralysis of many productive activities and restrictions to displace their frontiers, a dynamics invisible to the generation of resources.
In anticipation of the new pandemic disaster, the people will resort to it to slow down the spread of the virus and minimize its impact on sanitary terms. I hope that the new Gobierno, in the cave of Luis Arce, with its tenure as mayor with the transition, will generate additional policies to reactivate its productive, social and cultural life.
The species in Peru and Paraguay. The indigenous peoples are also experiencing a chronic state abandonment in Peru, countries with which Bolivia shares a front (northeast), history and cultures. In a piece of exclusive form for this report, the injury that manifests itself in the deficit of sanitary coverage, but also in the date of the date on the impact of contacts and deaths, on everything in the Amazon region, exposed to the pandemic near its proximity to Brazil, the third most affected country by covid-19 in the world. The natural medicine that lives in its forests is the only one that has to resist the virus that deals with extinction. Sus lidder no pierden the hope that the vacuna the llegue and the most fortaleza to come to the plague.
In Paraguay, with the Bolivia limited by the sur, the coronavirus indices are more powerful than in neighboring countries, pera, aun, the mal has penetrated the indigenous communities, given in a state of indebtedness including the mayor while he is abroad . Another piece of exclusive form for this report shows that tie-breaking reports, armed ammunition, fires, sequences and outbursts are expressions of extreme vulnerability and sobrev the paraguayan indigenous peoples, including the pandemic a new factor of risk, and not any, is one that should be extended without visions of dissolution to the vista.
NOTE: This report was made thanks to a Pulitzer Center investigation unit. The individual reports are published every week in the Asian magazine.