Are we going to distance ourselves from the pandemic?

The importance of the social determinants of health has gained ground in the sector over the last decade. It has been found that it is responsible for 80% to 90% of the results of the health, and a large amount of investigations he demonstrated that, Independently of the advances in medicine and attention, the health of the people and the communities will not increase social factors are not covered. The pandemic is causing a flood of one of these factors: social Islam.

Defined as an “objective deficit in the number of relationships and the frequency of contact with family, friends and community”, it is associated with an increase in health and suicide rates, hypertension and other effects on physical health that can are mediated by hormonal-immunological neuromas. Demonstrated that is tantalizing for health as smoking 15 cigarettes a day, the social Islam has been identified as worthy of being a public health priority.

In 2017, the AARP (a state-owned non-profit organization dedicated to the needs and interests of 50-year-olds) reported that only 14% of EEs mayors. UU. Established socially aislados, pero represent 6.7 million dollars in additional medical attention guests. In a survey in this country in August, 61% of people over 50 years of age had the most experienced social Islamist experience since the pandemic began. This condition is aggravated for women living in rural areas. No obstacle, the EE Health Attention System. UU. rare time analyzing social Islam with patients.

An information of the Academias Nacionales de Ciencias, Ingeniería y Medicina signal that power can detect the social needs of patients requiring valid and trustworthy care and systems to help us use routine routines. In addition to social Islam, the detection tools also need to include an emphasis on solitude, which is different from social Islam. The surge solvency of a discrepancy between the level of death and the real level of social connection, and in any case is associated with prejudicial effects on health.

The United Kingdom has begun to include social Islam in its policies and policies. In 2018, Prime Minister Theresa May’s entourages included social Islam and solidarity with strategic priorities, named after a Minister of Solitude, dedicated funds to address the problem and unite technology companies to innovate with solutions. This national approach has led to significant innovations, such as the City of Leeds which equips first-line workers with an application that allows, when standing in the community, documenting possible signs of Islam (as well as the correct reading) create color maps that inform the communion alcance of the city in a more efficient way. In 2020, the real minister of Soledad, Baroness Barran, announced the concession of £ 5 million (including $ 6.7 million in dollars) in organizations with fines of money for initiatives intended to attract a significant number of people who run corrupt of soledad.

No single good that the human is alone

If the COVID-19 pandemic has been reported to the Sanitary Community and others, it has the capacity to adapt and change rooms. The Rush University Medical Center in Chicago has the social conspiracy of the social and the herramienta estándar de evaluación de determinantes sociales de salud (“In a typical week, ¿cuántas veces hablas con familiares, amigos o vecinos?”) Tienen vías de refererencia para as an initiative of assisted living students in community volunteers, Rush employees, students and members of AmeriCorps has made weekly socialization visits to senior adults seeking solicitation. Up to that point, 600 more have been completed. In order to improve the focus, a coding process is involved that involves the people who have been informed by Islam or solidarity..

Consumer groups analyzing the effects of solitude and Islam on women are being held in large-scale pandemic outreach centers and have recommended ways to expand socialization and visitation policies, while continuing to maintain them. For example, parental mentoring programs among residents help maintain social connections and demonstrate additional benefits for the resident who is mentoring. Each mayor of health centers intends to allow alternatives to the “essential care” to visit residents in an effort to minimize the consequences of Islamic deaths in the health and well-being of residents.

“In the future -sostine Eve Escalante, especially the la Rush University Medical Center of Chicago and the head of a una investigación sobre la temática-, must have a continuous reconciliation of the inherent connection between social Islam and the other determinants of social health, as well as the assessment of attention based on relations and support at communal level to address social needs”. Public health solutions, luxury end-of-life organizations that focus on improving the health and well-being of vulnerable families and communities in New York City, determined that major adults who live in public institutions are experimenting with a major mayor. as part of accessing the podium and using the Internet to access medicines, health visits, access to food and social support.

Although the structural changes in society can increase ascending levels in order to prevent social Islam, there are important barriers to health care systems: the lack of time available as part of routine attention to detection and discourse during visits the failure of direct debit for speech discussions on tariff payment systems for service. Although the capita capo created an incentive to invest in preventive care, the majority of health care systems and contributors tienen in marching a large number of better quality and health care initiatives. “It is clear that it is difficult to specify the return of the inversion of centralized initiatives specifically in solitude and Islam and, for that matter, ensure continuous recourse”, Afirma la spececialista.

The connection with the demas is a fundamental piece of what is human. Meaningful proposition and proposition to life and create speeches of support to those that people recur during adversity. Without embarrassment, in defiance of the most vulnerable human beings, society has constantly valued values ​​such as self-sufficiency and independence over connection and interdependence. The pandemic is destined to change now and continue throughout the post-pandemic era.

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